Download Agency and Self-Awareness: Issues in Philosophy and by Johannes Roessler, Naomi Eilan PDF

By Johannes Roessler, Naomi Eilan

In recent times there was a lot mental and neurological paintings purporting to teach that cognizance and self-awareness play no function in inflicting activities, and certainly to illustrate that loose will is an phantasm. The essays during this quantity topic the assumptions that encourage such claims to sustained interdisciplinary scrutiny. The ebook should be obligatory analyzing for psychologists and philosophers engaged on motion rationalization, and for somebody drawn to the relation among the mind sciences and cognizance.

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Extra resources for Agency and Self-Awareness: Issues in Philosophy and Psychology (Consciousness and Self-Consciousness)

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The idea would be that while Libet may be right that 'freely willed' actions can be 'unconsciously initiated', that does not make the agent's consciousness of intentions causally irrelevant. Becoming conscious of an intention may give you a kind of veto over it. This still leaves us with the epiphenomenalist thesis concerning the initiation of 'freely willed' actions. There is an illuminating parallel here with the debate surrounding the role of non-conscious perceptual information in setting the spatial parameters of object-directed actions, touched on above (see Sect.

The second strategy is to reject the assumption, and offer an account of non-inferential awareness of ownership without appeal to any causal understanding. A clear example of the latter strategy is Marcel's suggestion that the sense of ownership arises from the egocentric spatial content of motor specifications. The self enters the content of agents' awareness here only as the point of origin of an egocentric frame of reference, not as the subject of representations controlling the action. ) The first strategy is represented, in various versions, by the papers of O'Brien, Roessler, and Dokic, and perhaps O'Shaughnessy.

From a philosophical perspective this clain1 is interesting for at least two reasons. First, it suggests that contrary to the Cartesian tradition, self-awareness includes an awareness of one's physical as well as mental properties; and it may provide an interesting perspective on the question of what it is to be aware of a body as one's own body. ) Second, the phenomenon of immunity to error through misidentification is of course not restricted to our awareness of our own action. It applies equally to knowledge of our own experiences, thoughts, plans, memories, and so forth.

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